Is it possible that the first miraculous sign Jesus did, turning water into wine, might actually provide some easy access points to Gospel truths for our neighbors that come from other nations?

I believe so.

But before I lay out my reasons for why I’ve come to that conclusion, here are a few obvious and logical questions that I believe naturally spring forth from what is recorded in John 2:1-11:

. Why did Jesus use a word to address His mother that was apparently not mother-like?

. Why did He turn around and do what He just told His mother He was not inclined to do?

. And the biggest question of all: Why did He turn water into wine as His introductory miracle rather than something much more mind blowing like walking on water, healing a man born blind or raising someone from the dead?

I’m convinced that the answers to these questions and the reason why John summarized the event the way that he did, can only be fully discovered and understood by viewing what took place through nine non-Western cultural glimpses.

The following is what that looks like.

NOTE: If you’re not familiar with the broad descriptions of cultures as either Guilt/Innocence based or Honor/Shame based, watch a very informative five minute video below that will bring added clarity to what you’re about to read.

“On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Now both Jesus and His disciples were invited to the wedding” (John 2:1-2).

Based on Mary’s actions that are described in these verses, it appears that she had been invited to a wedding feast that was being put on by friends that she cared deeply about.

Jesus and His disciples were also there as invited guests.

THE CRISIS

“And when they ran out of wine, the mother of Jesus said to Him, ‘They have no wine'” (John 2:3).

If Mary was there as a close friend of the family, she was probably doing what most of us do at the wedding of a family member or very close friend—helping out in whatever way possible to ensure that the wedding is the source of joy that the family, including the bride and groom, long for it to be.

As the traditional components of the wedding unfolded, including the distribution of wine to the guests, Mary discovered that the wine supply had been completely consumed. Culturally, wine was served throughout a wedding feast.

It was one of those components of a wedding that is taken for granted and not even noticed, unless it was no longer available. Its sudden absence would draw much more attention than its presence in the eyes of all the family members and guests.

CULTURAL GLIMPSE # 1

Contrary to our individualistic culture’s conviction that the primary purpose of a wedding is to fulfill the lifelong dream of the bride-to-be, in a collectivistic, honor/shame-based culture, a wedding is an entire family event that is also a community event, and that provides a unique opportunity to reinforce or increase the honor and prestige of the family in the eyes of those that matter to them.

In that specific culture at that time in history, running out of wine was viewed as a catastrophic event.

Not only would it bring shame and dishonor on the family, but some scholars believe that it also opened the door for them to have a lawsuit brought against them by those they invited–that it was considered as equivalent to committing fraud.

How is that possible?

Because the family putting on the wedding was giving the appearance of having sufficient resources for the number of guests they invited, and its accompanying honor, when they clearly didn’t.

Regardless of whether legal action was taken or not, the family that was unable to keep the wine flowing at the wedding they were hosting would actually be destroying the one thing that mattered the most to them–their family honor in the eyes.

MARY’S FIRST ATTEMPT TO SOLICIT HER SON’S HELP

Knowing that the wine was gone and understanding the damage that could be done to people she cared about, Mary went to her Son—not to a member of the family that was putting on the wedding or to the master of the feast—and told Him that the wine was gone.

Clearly, she believed that Jesus had the ability to do something to avoid the impending disaster that was about to envelop a family that mattered to her.

Jesus knew immediately and exactly what His mother was asking Him to do, even though her few words just presented a fact, not a request.

CULTURAL GLIMPSE # 2

This is an example of one of those interesting dynamics of culture and language.

Words, especially spoken words, are not just conveyors of ideas or information. They are also tools that can be used to get someone to stop or start doing something, even though the words used aren’t giving a direct command to the other person.

Words are containers that carry and express both explicit and implicit meaning.

To a cultural outsider, it appears as if the main purpose of words is to provide information or declare a fact.

But to a cultural insider, those same words not only provide information or facts, they can also be a command or a request to act.

In the next post, we’ll see that Jesus understood what His mother was actually doing, what His response was and the extreme cultural leverage she used on Him to get Him to do what He said He wasn’t inclined to do.

Enjoy the first part of this series as well!

By God’s permission and design, people from around the world now live in my community and have become a part of my day to day and week to week sphere of life.

I regularly interact with a Sikh gentleman from Punjab state, India, a hard working cultural Muslim man from Iran and various culturally Muslim men from Bangladesh. My guess is that at least 60% of the people living within a mile of my house are Spanish-speaking cultural Catholics, originally from Mexico or a central American country, and who only speak English when they are at work or out and about around town.

Where you live may not be as ethnically diverse as my community, but it’s probably moving in that direction.

As a follower of Jesus who takes the Bible seriously, I’m not discouraged about the changing ethnic makeup of my community and my country–I’m actually excited about it. Why? Because I’m convinced that the God I serve, the God who has revealed Himself through His written word, is intentionally permitting these precious people from around the world to relocate in to our communities.

And He has already told us what His “end game” plan is going to be. At some point in the future, He will receive worship from at least a portion of every people, tribe, tongue and nation that He originally created to uniquely reflect His glory.

I’m overjoyed at the reality that participation in the Great Commission that Jesus gave to His followers to make disciples from among every ethnic group is no longer limited to those who leave everyone and everything behind and relocate to faraway places for the sake of the Gospel.

Oh, He still calls some of His servants to be missionaries, to leave everything behind and go to those faraway places, and He is still calling the rest of His people to send and care for those who obey and go.

But He is now giving those of us who send and care for missionaries the added opportunity and privilege to participate directly in fulfilling the Great Commission by reaching out with His love and truth to our new neighbors that He is bringing to us from around the world.

In order for us to communicate His love and truth effectively to these precious people who He also created in His image and likeness, but whose cultures are radically different than our own, I believe that God calls us to think about and study what the culture of His Kingdom is, what our own cultural values are, and what the cultural values of our new neighbors are.
When we take the time to do that, we discover that:

. Western culture in general and American culture, specifically, is fundamentally different than both the cultures of the vast majority of the rest of the people that live on this planet, and the cultures and values of the people that are recorded in the Bible.

. By understanding and viewing God’s word and truth it contains through a non-Western lens, we can increase our hunger to worship Him for His goodness and grace for all people, AND our ability to share the Gospel of Jesus Christ in the most life-changing way possible with those from other cultures.

In my next few posts, I will unpack the first miracle that Jesus did, turning water into wine at a wedding.

But I will do so through the non-Western cultural lens through which those who were there at the time, and the vast majority of the people on our planet today, perceive life through.

Even more importantly, my prayer is that by understanding these things, when given the opportunity, you’ll have the ability to share the Gospel with those from other cultures using an emphasis that you may not currently be familiar with.

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Now both Jesus and His disciples were invited to the wedding. And when they ran out of wine, the mother of Jesus said to Him, “They have no wine.” Jesus said to her, “Woman, what does your concern have to do with Me? My hour has not yet come.” His mother said to the servants, “Whatever He says to you, do [it].” Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim. And He said to them, “Draw [some] out now, and take [it] to the master of the feast.” And they took [it]. When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. And he said to him, “Every man at the beginning sets out the good wine, and when the [guests] have well drunk, then the inferior. You have kept the good wine until now!” This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him (John 2:1-11).